#Hazrat shah shams tabrizi father full#

When you step into the zone of love, language, as we know it becomes obsolete. Most of the problems of the world stem from linguistic mistakes and simple misunderstanding. Intellect is always cautious and advises, вЂBeware too much ecstasyвЂ™, whereas love says, вЂOh, never mind! Take the plunge!вЂ™ Intellect does not easily break down, whereas love can effortlessly reduce itself to rubble. Intellect ties people in knots and risks nothing, but love dissolves all tangles and risks everything. Intellect and love are made of different materials. But if you are still in need of knowing where exactly His abode is, there is only one place to look for him: in the heart of a true lover.Д¤. You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue or church. KnowingВ your false ego will lead you to the knowledge of God.ДЈ. Meet, challenge and ultimately prevail over your nafs (false ego self, psyche, soul) with your heart. Make your heart your primary guide! Not your mind. The path to the Truth is a labour of the heart, not of the head.

#Hazrat shah shams tabrizi father full#

If we see God as full of love and compassion, so are we.Дў.

If God brings to mind mostly fear and blame, it means there is too much fear and blame welled inside us. How we see God is a direct reflection of how we see ourselves we donвЂ™t see th ings as they are, we see them as we are.Like life, and love, learning is not a race to the finish, but a voyage to the start. knowledge that cannot be understood by the learned.) ShamsвЂ™В forty observations about the nature of love and God, the first ten of which are illustrated here, can be read together (fine but a bit left brain, a bit вЂњlearnedвЂќ as Shams might say) or discretely, each a starting-point for reflection (more right brain, letting the mind wander laterally and make connections). Rumi then asked Shams, вЂњWhat is this?вЂќ To which Shams replied, вЂњMowlana, this is what you cannot understandвЂќ (i.e. Rumi hastily rescued the books and to his surprise they were all dry. knowledge that cannot be understood by the unlearned.) On hearing this, Shams threw the stack of books into a nearby pool of water. Shams Tabriz, passing by, asked him, вЂњWhat are you doing?вЂќ Rumi scoffingly replied, вЂњSomething you cannot understandвЂќ (i.e. One day, according toВ legend, Rumi was reading next to a large stack of books.

It is in this time, that the concept of вЂњwhirling dervishesвЂќ originated. He was the spiritual teacher and advisor of Rumi, and indeed itвЂ™s often said that Rumi was a professor who Shams transformed into a mystic, a lover, and a poet.В There are many legends describing their meeting in Konya: Rumi was taught by Shams in seclusion for 40 days, and the period after this isВ described as RumiвЂ™s вЂmysticismвЂ™, where sufis danced, played music (rabab), and drank wine. Shams of Tabriz was a Persian Sufi and roaming dervish who lived at the end of the twelfth/ early thirteenth century.